Music and theater and opera and art and the whole damn thing.

Friday, August 22, 2008

New York Fringe Festival

I've been to seven or eight events at this year's New York Fringe Festival, and I have to say I'm disappointed: either this year's 200+ efforts are not up to the last two or three years', or I'm picking them wrong. Monologues about one's life are interesting as, say, bar conversations (with me allowed to insert comments and tell stories too), but they are not inherently theatrical, and people have to get over the idea that just because you have a degree in acting and experiences to share makes them so. A show called "I Hamas" was full of interesting reportage on being Palestinian in California and going to Ramallah to connect with one's roots and being sorry one has achieved this, but it wasn't theater.

Burlesque is back, with a vengeance (what needed to be avenged? the lost honor of Baby June?) but also a difference: in the old days, burlesque meant scantily clad young (or not so young, but buxom) women saying (or depicting) set-ups and sly or vulgar guys hitting out with obvious or ancient punch lines; today burlesque means scantily (or not even) clad young men saying set-ups, while the vulgar punch lines come from the women (or drag queens). I'm the last man to object to eye-rolling, barely clad, well-built young men (in "Box Office Poison," "One Seat in the Shade," "The Boy in the Basement," et al.) - or at least the last man to object to them so far - but except in the last-named play, the situations were so trite, the jokes so antique (was there a line in "Box Office Poison" that wasn't forty years old, utterly filthy, or both?) that I did not need to stifle my laughter - it wasn't there to be stifled.

"The Grecian Formula" had some excellent actors and a lot of in-jokes for those familiar with ancient Greek theater and history ("odes" in badly rhymed doggerel verse recited between segments of plot, e.g.), but did not sustain interest enough to lure me back from intermission. (The title is about the level of the humor - no, it's rather better than most of the humor.)

Yesternight I attended a genuinely good play, but then it was Shakespeare's "Julius Caesar," with a woman in the title role. (No, that part didn't work, but everyone spoke Shakespeare well, which gives me pleasure.) The most fascinating thing about that (aside from the charming idea of having soothsayer's warnings, rumors, chorus lines, etc. muttered in loud whisper from all around the room in the dark - and the one laugh-line, when Cassius says, "It's my birthday") was a previously unsuspected nonprofit performance space in a ruinous gothic public school building on Suffolk Street near the Williamsburg Bridge. (Everyone around me in the audience lived in Boerum Hill or Prospect Heights, which figures. Only old farts like me can afford Manhattan.)

But after Brutus had finally got splooged in his fatigues, I allowed myself to be lured by a friend to "The Boy in the Basement." It was an 11:45pm show, the theater is in back of my house in the South Village, and several of the women involved were members of an improv troupe whose ongoing skits were the pinnacle and glory of last year's Fringe - notably the mordant wisecracking Lynne Rosenberg. The premise was: an excessively melodramatic young fellow (with a female pen name) is writing soft-core gothic porn (what Jane Austen would be writing, anyway texting, if she were, like, alive and horny and 22 and in college today) with a quill no less at one corner of the stage, driving himself to erotic satisfaction, while stage center four college roommates (a vixen, a virgin, a slut and a new age wack) have discovered a slim, hunky burglar in the basement. Of course they don't want to turn him in - since he's only stealing to help his sister get an operation - (what sort of operation is she running? was my question, never answered) - but each of the maidens has her way with him (or vice-versa as he turns every sort of table), as he lies chained at their mercy (showing very little inclination to escape, how unrealistic). The playwright (Katharine Heller, doubling as the vixen) proceeded to toy with our expectations as if arousing us fed some kind of urge on her (or the entire company's) part. Nick Fondulis toyed with our more prosaic expectations as the surrogate author. Tom Macy toyed with ... well he could if he wanted to, I'm sure. Lynne Rosenberg didn't have enough to do; I'd love to hear her talk about Palestinian Rights or tell bad old dirty jokes with her flawless timing. Meghan Powe and Anna Stumpf were also funny; Michael Solis was also cute. Souls were almost the only thing not bared. (Tom did try to suck on Meghan's virginal toe. He can have mine for the stomping. I'll even wash it first.)

There was a happy ending, which is to say, I was tempted to return, and voted it Best in the Fest. There is one further show at 10 on Saturday night.

Larry Hart in my dreams

Last night, in my dreams, I was in a cafe and in walked Lorenz Hart, most superb of New York song lyricists, the poet laureate of "Manhattan," "Blue Moon," "Bewitched, Bothered and Bewildered," "This Can't Be Love," "Falling in Love with Love," "My Funny Valentine," "Where or When," "The Lady is a Tramp," "It Never Entered My Mind," "Ten Cents a Dance," "There's A Small Hotel" - well, where does one stop? (I've stopped after ten - I could easily name, no, sing fifty more.)

Not only was he present, he was in a terrific mood ("because anything is more fun than being dead, to be frank"), and full of perceptions about musical theater (his favorite show since his demise in 1944 was, surprisingly, Frank Loesser's "How to Succeed in Business Without Really Trying" - he didn't mention Richard Rodgers at all). We had cocktails and shot the breeze and admired the waiter's rear end, and he sang me some of his lesser-known ditties (all previously unknown to me, and full of elegant - and somehow coyly homoerotic suggestive rhymes - I wish I'd written them down), and we talked about my grandmother whom (it turns out) he knew slightly - they both had crushes on the same singing cowboy radio star - whose name I also forget at the moment. And just as she (my grandmother) was about to join us for a nightcap - it turned into a morning cap.

Well, it's good to know he's having a better time in the afterlife than he did in this one. Don't you agree?

Anyway: Happy Bosworth Day (Richard III killed in battle, 1485).

Saturday, August 16, 2008

As Time Goes By (the opera)

What the world needs now, I hope you will agree, is a brand new Verdi opera, and the principal reason we don’t have one is that Verdi died in 1901. But the secondary reason (I feel) is that there has not been a libretto worthy of Verdi’s steel for even longer than that. And as I riffle through dramatic properties of the last few generations, certain screenplays leap out at me and say: THIS would be a great Verdi opera! Vertigo is one. Forbidden Planet is another. But the overwhelming cinch for first place, and I have taken the liberty of “opera-izing” it, is:

Come il tempo passa, ossia la Casablanca

Libretto in two acts

Act I
The curtain rises on Rick’s, the snazziest nightclub-casino in French Morocco. It is 1941. The Americans aren’t in the war yet, but Rick [baritone – Simon Keenlyside, who does tormented so well] is an American. His constant companion and best draw is pianist Sam [tenor – Anthony Dean Griffey for colorblind casting].
Chorus: Tutto il mondo viene a Rick. (Everybody comes to Rick's)
Ugarte [baritone – Richard Paul Fink], a European of doubtful reputation, sneaks up to the crazy Russian bartender, Sasha [baritone – Mariusz Kwiecien], hoping to see Rick. Sasha is vague as to Rick’s whereabouts, and Ugarte slinks off. Sasha flirts with Yvonne [mezzo - Denyce Graves], a chanteuse, but she sneers at him.
Enter Louis Renault, Casablanca’s corrupt police chief. [alto – I see this as a trouser role – Alice Coote or Beth Clayton – but it could also be sung by David Daniels.] Louis is showing the new German “military observer” around the local hotspots. The Germans have no authority in Morocco, but the French have to be cautious around the masters of Vichy. [Major Strasser, tenor – Kurt Streit.] He asks about Rick, whose anti-fascist history he knows; Louis remarks “If I were a woman, I would be very much in love with Rick.” But he’s ogling a refugee’s young wife even as he sings.
Rick joins Strasser and Louis for dialogue sung over riffs from Sam’s piano. “Perche vieni a Casablanca?” “Pelle acque.” “Ma, Casablanca acque non ha! E deserto!” “Ho misinformato.” He excuses himself when he spots Ugarte in the shadows, and while Sam leads a rousing jazz number, learns that Ugarte has murdered a German spy and stolen two letters of transit, good for anyone who carries them to flee the country. He begs Rick to hold onto them while he packs. Rick reluctantly agrees.
While Rick is out hiding the papers, Major Strasser begins to chat up Yvonne. To Sasha’s chagrin, she flirts with Strasser. Quartet (with Louis’s cynical comments).
Enter Laszlo (bass – Rene Pape) and his lovely companion, Ilsa (soprano – Renee Fleming would kill for this role, but Anna Netrebko would project sensuality). While he chats with like-minded exiles, Ilsa turns to Sam. “Giocale, Sam.” “Non capisco che voi parlante, madamigella.” “Gioca ‘Come il tempo passa.’ Dee-di-de-di-de-di….” Relucantly, Sam plays the tune … only to be interrupted by a furious Rick. “Lo dici giammai giocale quell’ canzone, Sam!” “Dessa la riquiesta.” “Chi?” He turns. “Salute, Rick,” Ilsa says. (Orchestra plays minor key version – ominously,) She introduces him to Laszlo.
Their brittle trio is interrupted by gunshots and screams: a man has been slain just outside the door of the casino. Louis hurries out … and returns with the news that Ugarte has been shot fleeing from cops because he has violated curfew. Strasser triumphantly proclaims that Ugarte was a refugee – and that he’d stolen two letters of transit. His entourage (a barbershop quartet of Axis officers) usurp Sam’s piano and sing the Horst Wessel Song. In response, Laszlo leads the band, Sasha and even Yvonne in the Marseillaise. They drown out the Germans and Yvonne falls into Sasha’s arms. (Comic duettino if there's time.)
Strasser, in recit, commands Louis to close Rick’s. He’s no happier to learn that Ugarte did not have the letters of transit on his body. Louis closes Rick’s on the grounds that gambling takes place on the premises, commencing (“Son stupefatto, stupefatto”) a stretta in which all the characters comment on the precarious situation. The curtain falls.

Act II, scene 1
Rick, in his room, drinks and broods on Ilsa’s betrayal (Aria: “Abbiamo avere Parigi”). Louis comes in, hoping to learn if he has the letters of transit, warning that Major Strasser will be furious if Laszlo gets away. Then Ilsa arrives. She explains she secretly married Laszlo before she met Rick, that he escaped from a concentration camp but refuses to flee without her. Extradition by the Nazis is only days, maybe hours, away. She offers herself to Rick if he’ll give her the letters of transit – they’ll trick Laszlo into getting on the plane to Lisbon alone.
Grand duet (over an ever more chromaticized As Time Goes By):
“Hai scordatemi, Rick …?”
“Scordarti? Tu? Parigi? Giammai. Tu (wore) blu … i tedeschi (wore) gray …”
“Son con Laszlo … il grande guerrier della liberta. Devi noi aita …”
“No. Mi partiti; in tempo, tu lo partirai.”
He resists, denounces her treachery, refuses to believe her – but does believe her. She falls into his arms as the curtain descends.

Act II, scene 2
At the airport, Laszlo (with a chorus of pilots) sings a brindisi about being drunk on libertá. When Ilsa shows up, she says Rick will bring the letters of transit, and the two of them sing of the future they fly to – while Ilsa, aside, wonders what’s taking Rick so long.
Rick comes in with the papers – but Louis has followed him. Rick pulls a gun on him, urging Laszlo to catch the plane as quickly as possible. “E mia moglie?” “Anch’ella.” “Ma Rick –?” she whispers, as Laszlo turns toward the runway. Rick snarls: “Le probleme di tre piccoli uomini n’accontono a una colline di fagioli,” launching a trio in waltz time (with Laszlo) that becomes a quartet (with Louis).
Laszlo and Ilsa begin a slow march towards the plane; tension builds as the propellers rev (depicted by drum rolls). A jeep drives up, Strasser at the wheel. “Laszlo dov'é?” he demands. Louis nods at Rick, who still has him covered. Strasser, furiously, seizes the phone and demands to be connected to the conning tower. Rick, after warning him to put it down, shoots him dead. (Crashing descending arpeggio from the strings.)
The plane takes off, just as Strasser’s German quartet drives up. “What has happened?” they demand. (Crashing arpeggio.)
Louis responds in cold, precise, official tones (over an ironic echo of Strasser’s leitmotif): “Il colonello e … assassinato … Ritrovate i sospetti usuali.”
As the Germans drive off in frustration, Rick gazes fondly at his new companion-in-arms: “Louis – penso ch’e la commincia d’una bellissima amicizia.”
Crashing arpeggio segues into “As Time Goes By,” concluding with a dash of Marseillaise.
Curtain.

Wednesday, August 13, 2008

To the New York Review of Books

On the back of the fourth renewal notice since March, this time pleading with me to explain why I was not renewing my subscription:

Dear NYR of Books,

I love the NYReview - but it piles up. It piles up. I live in a small apt., like a Collyer brother of yore. Things fall apart. The closet cannot hold. Ask me what I like to do in bed: read, edit, watch opera DVDs, eat meals, exercise, plot, plotz.

I read slow. I hate to throw things out. I dropped The New Yorker and all the glossies because they fall off the bed onto the floor and are slippery there and that's dangerous for a bachelor. I didn't get the New Yorker on disk, though tempted, because ... who has the time? I read slow.

I love to take NYR on trips and read them on insomniac nights, intending to leave them behind one by one across Italy or Turkey or British Columbia - but I always seem to bring them home with me anyway. One last article I didn't get to. Y'know? And they pile up.

I love Tony Judt. And Tim Ash. And William Pfaff and Charles Rosen and Paul Krugman and Andre Aciman and Orhan Pamuk and Alison Lurie and Charles Simic and Daniel Mendelsohn. But ...

Spent Feb to May finally getting through back issues 2005-2008. I'm almost back to 2004. Pretty good, eh? If new ones kept arriving, I'd never have made it. Threw out 20-30. Saving the odd article, clipped, put inside books or into a special notebook. But they pile up.

It piles up. And it's on line (bless you - and the TLS - and the London Review - and The New Yorker - and The Nation - and Foreign Affairs). And if I want to read an article that you have not put up on line (the one on the myths inspired by Alexander the Great, e.g.), it is in your table of contents and the public library is five blocks up Seventh Avenue.

So there you have it. The most pretentious words I ever read were Gertrude Stein's (inexact quote, read it 30 years ago): "Gertrude Stein feared that one day she would have read all the books she wanted to read, but in time she realized that this would not happen."

Never mind writing them, too, which I am trying to do.

Fonds,

John Yohalem

P.S. Fonds to Tony Judt. And Bill Pfaff and Tim Ash and Charles Rosen

Friday, July 18, 2008

Die Soldaten

Bernd Alois Zimmermann was a sensitive, none too healthy 21-year-old music prodigy in 1939, when he was drafted into the German army. He was invalided out in 1942, but that was quite enough to give him a lifetime’s horror of the brutalities of war and what militarism does to society (especially German society). This was not a new idea, though the Nazi Era saw the worst, the apotheosis, of it, and there had been protests before — one of them, The Soldiers, an eighteenth-century play by J.M.R. Lenz, is a didactic fable that shows the notion of military glamour corrupting young people, relations between the sexes and between the classes, and politics.

Zimmerman turned the play into an opera according to serial principles but with many additional threads from other arts, intending, it seems, to outdo Wagner in its melding of different arts into “total theater,” with opera, a 110-piece orchestra with special percussion and jazz units, spoken theater, ballet, film, television, circus, electronic music, tape and sound techniques to tell a tight, unpleasant, unglamorous little story. Comparisons to Wozzeck are obvious — let’s just say Wozzeck is a whole lot shorter and more focused. (Wozzeck is also based on a play of earlier date.) Die Soldaten premiered in Cologne in 1965. Having said what he had to say, Zimmerman killed himself in 1970.

Stagings of Die Soldaten must always be special events — the work is not for small companies or repertory productions. The singers have to be first-rate musicians and first-rate actors, the orchestra huge and expert, the special effects cannot easily be fudged. For this year’s Lincoln Center Festival, the Ruhr Triennial brought their 2007 staging to the Park Avenue Armory, home base when it was built in the 1880s of the most fashionable regiment in town and thus an ideal space for the purpose, both in terms of its block-long size and the military trappings, which have recently been spectacularly refurbished and will keep you agog for the intermissions of any event you attend there. (The City Opera hopes to use it for the New York premiere of Messiaen’s St. François d’Assise in 2010.)

As an event — as a theatrical experience — there can hardly be two opinions of Die Soldaten’s success: It is overwhelming, fascinating theater, a live performance designed with cinematic technique. The impossibly huge room (stretching from near Park Avenue to Lexington) was given a T-shaped stage — the crossbar at the Lexington end, the narrow centerpiece down the center to the seats. The orchestra played on one side, the percussion ensemble on the other. The audience, a thousand of us, sat on rising seats at the Park Avenue end, but our seats were on rollers on six train tracks. For close-ups on the crossbar, we were silently brought east to it; then we were silently moved backwards as scene after scene unfolded on the central stage, where characters were sang while walking, sometimes through each other’s “rooms” on a stage set with sparse evocative furnishings. A Turkish bath for the soldiers, a countess’s salon, a snowy street, the steppes of Russia’s battlefields were thus evoked. There was no interruption between scenes; the continuity made the swiftness of the sordid story of a young girl’s descent from innocently accepting presents from an officer, to his kept woman, to everybody’s whore, to freezing beggar all the more devastating and, at least in this version, inevitable.

No doubt the horrors of war (between men and women, as well as between armies) can be affectingly presented in melodious ways — Prokofiev’s War and Peace comes to mind, and few operas end with more quietly devastating effect than Tchaikowsky’s Mazeppa, as the heroine, having gone mad, lullabies a dying man she believes to be her lost baby. But war in the mid-twentieth century has been savage beyond the stretch of melody, and seemed to Zimmermann to call for unhummable music. Yet he did not make the mistake of many of his atonal contemporaries — his singers do not simply screech at the top of their lungs to express intense feeling, but use the full range of their voices so that subtler shades of meaning can get across. Conversations in this opera do not turn into set pieces — lovers sing at cross purposes, a trio for three arguing women never blends but leaves each of them in her separate world. This is naturalistic and appropriate, but leaves one sometimes wondering if opera is really the medium for Zimmermann’s vision — certainly not traditional opera, but then Die Soldaten is hardly a traditional opera.

It would be amusing to consider what a composer a hundred or two hundred years earlier would have done when setting Lenz’s play: Charlotte’s folk song of broken hearts in the opening scene would have a recognizable melody so that it could return as her sister’s life descended step by step on the social scale, from girlfriend to mistress to whore to beggar. The loutish soldiers’ reflections on the honor of women (or lack of it) would be a merry chorus instead of a collection of brutal shards of tone. Desportes, the “noble” lout who seduces Marie and gives her to his gamekeeper for rape when she becomes too importunate, would have time for a drinking song before Marie’s old boyfriend poisoned him (as, brutally, melodramatically, he does). The trio of three arguing women who never listen to each other would be sublime in the hands of a Mozart.

We can be touched by such methods, but Zimmerman didn’t want to touch us — he wanted to batter us, to shove our faces in it, to eliminate the distance that art necessarily allows for, to make us feel war. He wanted big faces on movie screens to demonstrate the horrors he’d scene at the Front. David Pountney’s production, though the lighting effects (by Wolfgang Göbbel) are subtly brilliant (wavering spirals over the action of a drunken party; shadows that swallow characters when the story has no further use for them), shoves us into, and among, its lurid story by having us zoom across the theater into the girls’ bedroom and the soldier’s mess, then pulling us back for scenes of perspective or of long walks or a nightmare “ballet” sequence in which the ever less clothed, less conscious Marie is tossed from one pig-masked black-tied brute to another. This cinematic variety of perspective makes it easier to notice, for instance, that Marie’s clumsy, childish walk in Act I has become a kept woman’s flounce by Act III, and for a devastating final image to have her — rejected in the snow by her father, who does not recognize her — staggering down endless, featureless streets into a steppe laden with snow-covered dead bodies, recalling Germany’s Russian campaign of World War II.

But what would Zimmermann have done with his brittle, savage, shocking style of composition if, by chance, any of his characters had agreed with each other? If two people had shared love, for example (all the yearning is one-sided here)? It’s difficult to see how that would work in his system, and one admires his cleverness in designing a libretto where it never happens: this is all confrontation, cross-purposes, asides and social cruelties. Verdi and Mozart and Wagner could set confrontation beguilingly, but that is not Zimmermann’s intention. The tonal texture did not outrage (some people left at the intermission — a pity, as the second half was the more exciting) but it did not please, soothe, appeal — it is not meant to. This is art designed to explicate brutality. I enjoyed the intrusive off-kilter atonal jazz band in the banquet scene; another effect of some charm was a percussive rumble like distant freight trains that turned out to be an uncomposed thunderstorm breaking on the Armory roof.

The singers sang with microphones (necessary in the Armory, and suggested by the composer). Microphones can cover lack of volume but not disguise other sins. Let it be said that none of them sounded as if this fantastically difficult music put them out unduly, and I’d be very interested to hear what they can do unamplified and with more gracious sounds to produce. Their acting was superb across the board, and went as far as the manner of movement, the stance adopted in different social situations (a countess alone does not move like a countess in front of social inferiors; a bourgeois boy stands differently when he has enlisted as an officer’s orderly).

Claudia Barainsky was Marie, whose descent is the trajectory of the opera, and her changeable, corruptible moods — innocent flirtatiousness, hauteur when criticized, wracked with jealousy, despair, numbness — guided every phrase as well as every step. As the opera opens, she is bursting with life; as it ends she is empty — and every step, every sound, is part of that picture. Claudia Mahnke sang her sister in a way to contrast at each step — echoing but adjusting her sister’s flightiness with caution, as if to show us that safety could have been an option. Helen Field was splendid as the countess willing to save Marie — as long as Marie agrees not to seduce the countess’s son.

Among the men, the most striking picture and the most interesting sounds, ingratiating, contemptuous, amorous, disgusting, came from Peter Hoare as the officer who corrupts Marie and — in the opera’s stagiest, most satisfying but unrealistic moment — is murdered by her old fiancé. Kay Stiefermann was almost sympathetic as a less amoral but less intelligent officer.

Steven Sloane, aided by a dozen close-circuit televisions, kept musicians and singers and machinery in step through a grueling night to the final shattering tableau.

Is this sort of multiple-effect total-art-work the wave of some budget-unconscious future? Is it necessary to abandon melody and the art of unamplified singing to achieve it? Such questions arise but do not interrupt the presentation of one of the world’s great theatrical and moral messages.

Wednesday, July 9, 2008

The art of mis-casting: Dionysus and Lola

On Saturday I got to the Scottish National Theater's version of Euripides' Bacchae at the Rose Theater - the one where the draw is Alan Cumming as Dionysus. Wrong but not bad (as Bacchaes go, and I've seen or taken part in a lot of them). On Sunday I got into the Encores revival of Damn Yankees with Sean Hayes, Cheyenne Jackson, Randi Graff and Jane Krakowski. Everyone was good - but Jane.

So I'm pondering this at five in the morning (having just wakened from a rather delicious dream in which a favorite opera singer accompanied me on a quest to buy rare postage stamps, and suddenly he began licking them and I began licking them and we began licking each other, and the next thing I knew - well, I do wake up with a grin on my silly face after a dream like that, don't you?).

Bacchae is a difficult play; no one ever said it wasn't. It was found among Euripides's papers when he died (in exile), produced posthumously, and has aroused mistrustful accusations of blasphemy et al. ever since. I've seen it several times, played Pentheus twice and Tiresias once - I'm beginning to think I should consider undertaking the god's part next. I'm beginning to understand him.

Dionysus appears in several different "characters" - he is the stern, offended god newly returned from near-martyrdom at birth and a triumphal tour of the Far East to establish his cult among the unbelievers (including his difficult family) in Thebes. Then he is the antic, jolly leader of a band of maniacal devotees (sort of like Charles Manson), enslaved by wine and sex and excess generally. Then he appears in disguise as one of the eastern devotees, captured and questioned by King Pentheus, the determined, arrogant, order-obsessed, neurotic, insecure young ruler of Thebes - whom he proceeds to seduce. The king goes mad - yielding to his own repressed female side, his curiosity about the mysteries of the ecstatic god - and, dressed as a woman (even more of a disgrace for Greek men than for us), follows his tempter to the hills - where the madwomen tear him to pieces, led by his own blinded mother. The god has vanished, but he returns in the final scene. By this time our own attitudes have been altered - from thinking Pentheus a foolish brute to deny the ecstasy that is part of human life, and Dionysus right to resent his tyrannical unbelief, we have now come to think the punishments of this unhappy royal house much too harsh, to sympathize with mad, bereft Agave and wretched Cadmus. Dionysus, returning, makes no attempt to reacquire our sympathies - he washes his hands of the whole thing - he's only been the instrument of destiny, after all. (There is some doubt about the authorship of the last speeches.) We are in uneasy awe of the wayward but omnipotent god, almost fearing to protest what we certainly feel - are meant to feel - is injustice on his part, however tit for tat.

It's difficult - to say the least - for any director to link the first scenes of the play to its ending. There is no neat tying of the circle into a circle. The plot moves but the fable has no clear moral. We are uneasy with the Powers that Be, and religious ritual is not supposed to leave such an aftertaste.

Alan Cumming plays himself. (Can he play anything else? I've seen no evidence of it.) He does the first speeches of Dionysus as Scottish shtick, with little jokes and flirts and asides (almost), as if poking fun at this silly story. Considering the nature of the play's opening, this seems a bit over the top but not incorrect - Dionysus is supposed to be controlled uncontrollability. I accepted this, and also the wonderful Afro-Caribbean music-stylings of the chorus (all black women). I accepted the stiffness of Pentheus and the madness of Agave. But the seduction of Pentheus by Cumming's Dionysus was not ... comprehensible. They did not make it real. They did not explain the hypnosis, the trance, the spell the god casts. Cumming was not playing it - he was mouthing the lines in some other handy spirit. It was not part and parcel of what we knew. The continuity was not here. The final scene, too, seemed abrupt and out of place - I keep hoping a Dionysus will create by his movements or attitudes the link that is difficult to find on the page. Cumming did not show it.

Damn Yankees is another sort of drama about confronting the supernatural. This Pentheus is a baseball fan who wants to win the pennant from the Yankees, and the demon who tempts him is an entirely comical devil - nothing threatening about him, even when he asks where all this will end, and Sean Hayes, in a low, suggestive murmur says, "Oh I think we both know the answer to that." The drag he gets to wear - far better than any outfit of any maenad - is a young, buff body, in this case Cheyenne Jackson's. No one is complaining. But Pentheus never mentions a wife (he had one, though - per Greek mythology, he was the great-grandfather of Oedipus), and Joe Hardy left one behind - middle-aged, perhaps, but sturdy. To counter her influence, the devil conjures - Lola! The 172-year-old vamp from tempting Providence (also the hometown of Miss Adelaide in Guys and Dolls - what does this mean?).

Lola is not meant to be seductive any more than Mr. Applegate is demonic. She's a put-on. She says she drives men to suicide and women to divorce, but do you believe her? Gwen Verdon wasn't so much a brilliant dancer (though she was that) - she was a great comic. She put Lola over because she seemed to believe every word of her allure while every gesture kidded the idea. This was a popular way to handle sex in those days - Marilyn Monroe did it, too. Later Raquel Welch and Ann-Margret got some of their funniest mileage from the idea. But Verdon was also no beauty, which made the whole story that much madder.

Jane Krakowski has not thought the role out; she has merely imitated Verdon's routines (as was clear when I got home and played them on youtube), and her imitation is lifeless though expert. Yes, she can dance. Yes, she can move the moves. Yes, she has a far prettier singing voice than Verdon ever had - as if that meant anything. Looking nothing like Verdon (aside from an even flatter chest), she goes for Marilyn lookalike, which suits her coloring but does not suit the part. She does not link with the other characters. She's doing a solo turn in a book show. There is far more chemistry between Cheyenne Jackson and Randi Graff than he ever shares with this Lola - and he's not the one holding back.

It'a a lacuna in the midst of an otherwise charming revival. Even Sean Hayes makes more in his parody of Gwen Verdon's seductive dance than Krakowski does.

Wednesday, June 25, 2008

Forgiveness: Fatih Akin's Edge of Heaven

Cedric demanded that we go to Film Forum last night for the final showing of Fatih Akin's Edge of Heaven. I was of two minds, but it was my last chance to get together with Cedric before he goes to Istanbul next Sunday (I was there last October), and sell him my last 50 YTL note and my akbil (bus-tram-ferry token), and the movie, made by a German of Turkish parentage, is about the entwinement of the two nations in these times, which will work itself out still further this afternoon, I daresay, when they take each other on in the EuroCup - a game I hope to watch if I can find a pleasant restaurant showing it. (I watched Turkey beat Croatia last Friday, and Spain beat Italy, in the presence of los Reyes yet, on Sunday, both on penalty kicks - does anyone ever shoot a goal in this game?)

So we went to Edge of Heaven, and I have to say I found it touching, a gently rambling roundabout bit of storytelling about the conflict of generations, of lifestyles, of nationalities - and about reconciliation, and love that transcends these boundaries.

Romantic love, which is usually the metaphor in dramatic art for such reconciliation, would be the easy way out, but Akin does not take it. I give him points for that. The two sexual relationships among the six main characters are both unfortunate and lead to unnecessary and destructive violence. I gather that Akin's previous film, which concerned a "marriage of inconvenience," also did not take an easy, romantic way out, so that the love that did arise seemed more adult, had more important obstacles to conquer. I admire an artist who can make us understand love without using romance.

The film's tortuous, winding path takes us past many coincidences - a cute trick, but not an unrealistic one - and we do not learn, for instance, until the end that the first scene of the film (which is repeated) occurs chronologically after the rest. In the early part of the film, too, we see a character trying to teach a class on nationalism and revolution in a German college - ironically, he is a German-born Turk - and we see someone asleep in the classroom. When we see the image again, half the film later, we know a great deal more about both these characters (who never actually meet) and, among other ironies, we know the sleeper is an actual revolutionary. Akin, whatever his politics (and they clearly transcend nation and religion and other artificial boundaries in their sympathies), shows that the urge to political violence, however idealistic, can easily lead, as it does, to pointless violence: the gun that is one character's McGuffin accomplishes nothing useful and, indeed, slays her lover. But the Muslim fundamentalists who urge - no, COMMAND - a Turkish prostitute in Bremen to give up her immoral ways - are unsympathetic characters, though they do help the plot along. The segments of the movie are set apart by two scenes of a coffin being loaded on Turkish airlines - one a Turk being sent back to Turkey, the other a German being sent back to Germany. The murders are unintentional, but the culpability is general, as is the hideous remorse.

The climax for me comes when a Turk explains to a German the story of Bayram - the Muslim holiday that celebrates Ibrahim's attempt to follow God's will to sacrifice his son Ismail, and God's prevention of the sacrifice. This is the Biblical story of Abraham and Isaac, too, of course, and the German sees that, in wonderment. It forms a link between the two and a window between the cultures, and it also strengthens the resolve of both to love people they have been unable to forgive. The sacrifice of Isaac is not only a major theme for Jews (it recalls, perhaps, the moment when their forebears ceased to practice human, especially infant, sacrifice, which remained a custom among many of their Semitic relatives for centuries longer), it is also a major theme in Christian iconography (cf. the altar mosaics of San Vitale in Ravenna, where the sacrifice of Isaac is on one wall and the crucifixion on the opposite wall), where the sacrifice by Abraham of his son is held to prefigure the sacrifice of Jesus by his father. (But Isaac is not, of course, Abraham's "only-begotten son," as reports often have it - Ishmael is the first, and there are six younger sons, per Genesis.) This is recalled also, gorgeously, in Britten's Canticle No. 2, where Isaac is sung by a boy soprano - though I have heard it sung by David Daniels who, with Anthony Griffey at Carnegie Hall, turned it into a magical ten-minute S&M opera.

Somehow I find art that feels, that makes us feel, forgiveness between enemies (or uncomprehending adversaries) more touching than almost any other, as in the two supreme moments in Figaro: In Act III, when Marzellina and Susanna, who have been close to pulling each other's hair out, rush to each other's arms, and at the end of Act IV when the Countess pardons her husband. (Anything that undercuts that moment is an enemy I shall be loath to forgive and cannot comprehend.)

But back to the film: enhanced by six splendid performances (notably Hanna Schygulla, Fassbinder's muse, as a chilly German mother whose heart breaks and is renewed), the film is also radiant in its depiction of Bremen and Hamburg neighborhoods (hardly the best ones) and the sea and the steep, steep hills of the slums of Istanbul, and finally of Turkey's Black Sea coast. None of these shots are of places a Tourist Board would want you to notice, or think about when considering travel plans, but all of them are fresh, exciting, stimulating, wonderful hints of the countries beyond. And as in the movie Hamam, Istanbul becomes a symbol of renewal, of eternal rebirth, of acceptance, of the glorious mixture of different cultures.