Has it ever occured to anyone - it might have, it has only just occurred to me - that the idea for One Touch of Venus, the Kurt Weill-Ogden Nash extravaganza starring Mary Martin (Ava Gardner in Hollywood), the story of a young man who kisses an ancient statue of the goddess Aphrodite, whereupon she comes to life and wreaks happy havoc on New York - the show that gave us "Speak Low," the most sensuous of all Broadway theater songs - came to someone (Moss Hart? someone like that) who had been reading Sacher-Masoch's novel Venus in Furs, the foundation document (with de Sade's Justine) of Sado-Masochism, in which the protagonist is violently aroused by a statue of that goddess on the grounds of a sanitarium in eastern Austria-Hungary and then meets, as it were, the goddess's living incarnation?
This came to me not at David Ives's play but on Facebook today, when someone referred to "violating a statue," having mis-spelled "statute."
Wednesday, March 17, 2010
Saturday, March 13, 2010
Venus in Fur
To celebrate what would have been my mother's eighty-ninth birthday last night (had she not died on February 4), went to a play. She'd certainly have approved.
The best new play I’ve seen in years: Venus in Fur. (by David Ives, a witty man.) A playwright (Wes Bentley) has made a play out of Sacher-Masoch’s 1870 novel, the eponym of Sado-Masochism (which novel everyone knows about but no one seems to have read – anyway, I sure haven’t), and he’s annoyed with all the actresses who have auditioned, and at the last minute one more shows up (the divine Nina Arianda), apparently a typical ditzy New York/L.A. brainless blonde, screaming, “Fuck!” when things go wrong, wearing inappropriate (for the era) fetish clothes, not understanding his allusions.
She nonetheless insists he let her read for him, “You don’t have to tell me about sado-masochism; I work in the theater.” And she puts on a Victorian dress and suddenly, like a light-switch, she’s a self-possessed aristocratic Austro-Hungarian of the 1870s with an entirely different accent (more or less British) and entirely different manner and movements, and he falls under her spell, and then every now and then she snaps out of it, is a ditz again (with no pause, it’s hilarious just to hear her do it, the moment you hear her whiny American accent the illusion shatters and we’re back in the rehearsal room), and she leaves him utterly bewildered and gradually demolishes him, exploiting the sado-masochistic feelings he’s always denied - and turns out (possibly) to be the goddess Aphrodite come to punish him for his self-suppression and his male condescension to women - and by the end she has him eagerly playing a girl whom she, as a man, exploits and crushes - most amazing (and funniest) performance I’ve seen on any stage in years - and probably the best staging of the central confrontation of the Bacchae, though using hardly any lines from that play. A major pagan event. Absolutely riveting.
At the end, my date, Nika, said, “Did you notice?” (I hadn’t.) “While we were doubled over laughing, most of the people in the audience didn’t get it at all; they had no idea what it was about.”
One could spend a night, many nights, just watching emotions play on Arianda's by no means conventionally beautiful face. Wonderful, wonderful.
The best new play I’ve seen in years: Venus in Fur. (by David Ives, a witty man.) A playwright (Wes Bentley) has made a play out of Sacher-Masoch’s 1870 novel, the eponym of Sado-Masochism (which novel everyone knows about but no one seems to have read – anyway, I sure haven’t), and he’s annoyed with all the actresses who have auditioned, and at the last minute one more shows up (the divine Nina Arianda), apparently a typical ditzy New York/L.A. brainless blonde, screaming, “Fuck!” when things go wrong, wearing inappropriate (for the era) fetish clothes, not understanding his allusions.
She nonetheless insists he let her read for him, “You don’t have to tell me about sado-masochism; I work in the theater.” And she puts on a Victorian dress and suddenly, like a light-switch, she’s a self-possessed aristocratic Austro-Hungarian of the 1870s with an entirely different accent (more or less British) and entirely different manner and movements, and he falls under her spell, and then every now and then she snaps out of it, is a ditz again (with no pause, it’s hilarious just to hear her do it, the moment you hear her whiny American accent the illusion shatters and we’re back in the rehearsal room), and she leaves him utterly bewildered and gradually demolishes him, exploiting the sado-masochistic feelings he’s always denied - and turns out (possibly) to be the goddess Aphrodite come to punish him for his self-suppression and his male condescension to women - and by the end she has him eagerly playing a girl whom she, as a man, exploits and crushes - most amazing (and funniest) performance I’ve seen on any stage in years - and probably the best staging of the central confrontation of the Bacchae, though using hardly any lines from that play. A major pagan event. Absolutely riveting.
At the end, my date, Nika, said, “Did you notice?” (I hadn’t.) “While we were doubled over laughing, most of the people in the audience didn’t get it at all; they had no idea what it was about.”
One could spend a night, many nights, just watching emotions play on Arianda's by no means conventionally beautiful face. Wonderful, wonderful.
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